Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The history of the Portuguese Communist Party (Portuguese: Partido Comunista Português or PCP), spans a period of more than 85 years, since its foundation in 1921 as the Portuguese section of the Communist International (Comintern) to the present. The Party is still an active force within Portuguese society.
After its foundation, the party experienced little time as a legal party before it was forced underground after a military coup in 1926. After some years of internal reorganization, that adapted the PCP to its new clandestine condition and enlarged its base of support, the Party became a force in the opposition to the dictatorial regime led by António de Oliveira Salazar, despite being brutally suppressed several times during the 48 years of resistance and having spent several years with little connection with the Comintern and the World Communist Movement.
After the end of the dictatorship, with the Carnation Revolution in 1974, the party became a major political force within the new democratic regime, mainly among the working class. Despite being less influential since the fall of the Socialist bloc in eastern Europe, it still enjoys popularity in vast sectors of Portuguese society, particularly in the rural areas of the Alentejo and Ribatejo, and also in the heavily industrialized areas around Lisbon and Setúbal, where it holds the leadership of several municipalities.
Karl Heinrich Marx (5 May 1818 – 14 March 1883) was a German philosopher, political economist, historian, political theorist, sociologist, communist, and revolutionary, whose ideas are credited as the foundation of modern communism. Marx summarized his approach in the first line of chapter one of The Communist Manifesto, published in 1848: "The history of all hitherto existing society is the history of class struggles."
Marx argued that capitalism, like previous socioeconomic systems, would inevitably produce internal tensions which would lead to its destruction. Just as capitalism replaced feudalism, he believed socialism would, in its turn, replace capitalism, and lead to a stateless, classless society called pure communism. He argued that capitalism will end through the organized actions of an international working class.
While Marx remained a relatively obscure figure in his own lifetime, his ideas and the ideology of Marxism began to exert a major influence on workers' movements shortly after his death. This influence gained added impetus with the victory of the Bolsheviks in the Russian October Revolution in 1917, and few parts of the world remained significantly untouched by Marxian ideas in the course of the twentieth century. Marx is typically cited, with Émile Durkheim and Max Weber, as one of the three principal architects of modern social science.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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The name of Karl Liebknecht, as it has gone into world history, is inseparably connected with the war. The greatness of Karl Liebknecht consists in the fact that he succeeded better than anyone except Lenin in expressing with unusual forcefulness the turn in the proletarian revolution that took place in the working class of Germany and the other warring countries in connection with the first imperialist world war.
It is not especially necessary to recall that the working class of Europe which emerged from the first imperialist world war was not at all the same that it had been at its beginning. Every month of the imperialist world war was an enormous lesson for the international proletariat. Every salvo on the imperialist battlefields hit also the reformist pacifist illusions in those layers of the European working class which had entered the First World War with the feelings generated in them by the 25-year-long peaceful development of the Second International.
Blood poured out in floods. Every week tens and hundreds of thousands of men lost their lives. With every day, poverty, sufferings, and hunger grew. Already in the first months of the war, hesitations and doubts began to seize the patriotically disposed workers who were under the influence of the Social-Democracy. Soon the hesitations and doubts gave way to an ever greater hatred of the war, which the Social-Democratic leaders were calling the “great” and “liberating” war. It fell to Karl Liebknecht, we repeat, to express in the broadest and deepest way precisely this swing taking place in the mass millions of the working class ; together with these masses, to drive through to revolutionary decisions ; and, together with them, and in their name, to protest against the war with the whole might of his ardent heart. He succeeded better than anyone else in expressing the anger and pain, the sufferings and protest, and, developing therefrom, the ripening revolutionary determination of the best part of the European working class that the criminal hands of the bourgeoisie and their Social-Democracy had sent on to the imperialist battlefield.
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